The Works of John Knox, Volume 1 (of 6) — Background and Themes
Edition facts
The source record for The Works of John Knox, Volume 1 (of 6) — Background and Themes measures this digital text at 225,746 words, 16 hr 22 min estimated reading time, and 38 detected text sections.
The text analysis averages about 24.1 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Knox, John, approximately 1514-1572,” connecting these edition facts with the source record’s subject description.
Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.
How this score is calculated
- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
ox was born this year, at the village of Gifford, near the town of Haddington, in East-Lothian. His father is said to have been descended from the Knoxes of Ranferly, in the county of Renfrew; and the name of his mother was Sinclair. Knox himself, in describing an interview with the Earl of Bothwell, in 1562, mentions that his father, grandfather, and great-grandfather, had all served his Lordship's predecessors, and that some of them had died under their standards; which implies that they must have been settled for a considerable period in East-Lothian, where the Hepburns, Earls of Bothwell, had their chief residence.
After being educated at Haddington, Knox was sent to the University of Glasgow; where John Major was Principal Regent or Professor of Philosophy and Divinity. The name "Joh[=a]nes Knox," occurs in the Registers of the University, among those of the students who were incorporated in the year 1522. There is no evidence to shew that he afterwards proceeded to St. Andrews, as is usually stated, either to complete his academical education, or publicly to teach philosophy, for which he had not qualified himself by taking his degree of Master of Arts. If he ever taught philosophy, it must have been in the way of private tuition.
About this time Knox took priest's orders; and he was probably connected, for upwards of ten years, with one of the religious establishments in the neighbourhood of Haddington. It is generally supposed, that between the years 1535 and 1540, in the course of his private studies, the perusal of the writings of Augustine and other ancient Fathers, led him to renounce scholastic theology, and that he was thus prepared, at a mature period of life, to profess his adherence to the Protestant faith.
March 8. The name of "Schir John Knox" occurs among the witnesses to a deed concerning Rannelton Law, in a Protocol-book belonging to the borough of Haddington; and there is no reason to doubt that this was the Reformer.
Knox entered the family of Hugh Douglas of Longniddry, as tutor of his sons Francis and George Douglas; and also of Alexander Cockburn, son of John Cockburn of Ormiston.
In this year he attached himself as an avowed adherent of George Wishart, from the time of his first visit to East-Lothian.
George Wishart suffered martyrdom at St. Andrews, on the 1st of March 1545-6; and on the 29th of May that year, Cardinal Beaton was murdered.
April 10. Knox, with his young pupils, entered the Castle of St. Andrews, as a place of safety from the persecution of the Popish clergy.
May. At the end of this month, or early in June, he received a public call to the ministry, which he obeyed with great reluctance; but having undertaken the office, he continued, along with John Rough, to preach both in the parish Church, and in the Castle until its surrender.
June. The French fleet appeared in St. Andrews Bay, to lay siege to the Castle, which surrendered on the 30th of July; but in defiance of the terms of capitulation, the chief persons in the place were sent as prisoners on board the French galleys.
During this winter, the vessel on board of which Knox was confined, remained in the river Loire.
The vessel returned to Scotland, about the time of the siege of Haddington in June; and when within sight of St. Andrews, Knox uttered his memorable prediction, that he would yet survive to preach in that place where God had opened his mouth for the ministry.
During this winter, he was kept prisoner at Rouen, where he wrote a Preface to Balnaves's Treatise of Justification, which was sent to Scotland, and until some years after his death, was supposed to be lost.
February. Knox obtained his liberty, after an imprisonment of nineteen months. He came to England, and soon afterwards was appointed by the English Council to be a preacher in the town of Berwick.
April 4. Knox was summoned to appear at Newcastle before Dr. Tonstall, Bishop of Durham, to give an account of his doctrine.
At the close of this year he was removed from Berwick to Newcastle, where he continued his ministerial labours.
December. Knox was appointed by the Privy Council of England one of six Chaplains to Edward the Sixth. This led to his occasional residence in London during 1552 and 1553.
October. He received an offer of the Bishopric of Rochester; but this preferment he declined.
In or about February, Knox was summoned before the Privy Council of England, upon complaints made by the Duke of Northumberland; but was acquitted.
April 14. He also declined accepting the vacant living of All-Hallows, in London, and, on account of his refusal, was again summoned before the Privy Council.
This volume opens not with Knox's own words but with a dense editorial apparatus: a table of contents, an advertisement, chronological notes, and a survey of manuscript copies and printed editions of the History. The editor, David Laing, has assembled eighteen appendices on topics ranging from Lollards in fifteenth-century Scotland to the tumult on St. Giles's Day in 1558. The excerpts show Knox's narrative voice emerging through a striking feature: his own marginal commentary. In a passage describing a letter from Mary Queen of Scots to Lord James, Knox inserts the parenthetical note 'Note, Gud reiddar, quhat vennoum lurkis heir,' and later exclaims 'LETT THIS BE NOTIT, O CRAFTIE FLATTERIE!' These asides transform the historical account into a running moral and theological judgment.
Knox's Editorial Voice in the Margins
The excerpts reveal that Knox's History is not a neutral chronicle but a partisan work where the author intervenes directly. When Mary's messenger offers terms to Lord James, Knox inserts a warning to the reader about the queen's intentions: 'plane it is, that the policey quhilk sche pretendit, and the Princeis honour, will never suffer Christ Jesus to ring in this realme.' The marginal note 'O craftie flatterie!' underscores Knox's view of the offer as deceitful. Later, he comments on Mary's shifting accusations: 'befoir the Erle of Arrane arryvit... sche ceassit not contynewallie to cry, that the Priour socht to mak him self King.' These editorial intrusions give the reader direct access to Knox's interpretive framework, blending historical narrative with prophetic denunciation.
The Language of Covenant and Oath
Lord James's response to Mary's overture is structured around a solemn oath: 'amangis us thair is ane solempnit aith, that nane of us sall trafique with youre Grace secreitlie.' He insists on collective decision-making and refuses private negotiation, stating 'for my pairt, I purpoise to keip inviolatit to the end.' This language of binding covenant recurs in Knox's own framing of the Reformation as a movement held together by mutual pledges. The excerpt shows how political loyalty is recast as religious fidelity: Lord James declares he seeks 'Godis glorie to encrease, and the libertie of this pure realm.' The oath becomes a mechanism for maintaining unity against perceived royal manipulation.
Editorial Framing: Laing's Scholarly Apparatus
David Laing's edition surrounds Knox's text with extensive scholarly machinery. The volume includes a table of contents, an advertisement, chronological notes, and a detailed discussion of manuscript copies and printed editions. Eighteen appendices cover topics such as Patrick Hamilton, George Wishart, and the Provincial Councils of 1549–1559. The editor also provides illustrations, including a portrait of Knox from Beza's Icones and a facsimile of Knox's signature. The transcriber's notes explain that footnotes have been moved to the end and that variant spellings have been retained. This apparatus positions the work as a critical edition intended for scholars, while Knox's own fiery prose remains the core.
Readers approaching this volume should attend to the interplay between Knox's sixteenth-century text and Laing's nineteenth-century editorial framework. The marginal annotations offer a direct line to Knox's rhetorical strategies, while the appendices provide context for figures and events mentioned in the History. The retention of original spellings and the placement of footnotes at the end reward patient reading. This edition invites comparison between Knox's partisan account and the documentary evidence assembled by Laing, making visible the tensions between historical event and theological interpretation.
Sometimes a book’s margin notes stay with you—Knox’s weary “O craftie flatterie!” feels like a man watching power shift behind closed doors. I recall a quieter, older volume, Religion and ceremonies of the Lenape — Background and Themes, where ritual too shelters a people’s truth from encroaching change. Different worlds, yet both whisper of faith under pressure.
There are no reviews for this eBook.
What did you think of this book?
Answer a few questions and save a private reflection on this device.