The Parables of the Saviour The Good Child's Library, Tenth Book — Context and Discussion

(0 User reviews)   857
In Category - Sermons Devotion
Anonymous Project Gutenberg 2004 Not confirmed
Children's poetry; Jesus Christ -- Parables -- Juvenile poetry; Bible stories, English -- Juvenile poetry Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 7,127
Reading time 31 min
Text sections 2

This digital edition of The Parables of the Saviour The Good Child's Library, Tenth Book — Context and Discussion is described by source-level measurements including 7,127 words, 31 min estimated reading time, and 2 detected text sections.

The text analysis averages about 22.0 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Children's poetry,” connecting these edition facts with the source record’s subject description.

This editorial note examines how the opening, middle, and later excerpts of this 1851 children's verse collection guide a first reading, focusing on the preface's stated aims, the poetic retellings of parables, and the recurring emphasis on moral application.
Share
Editorial Edition Score 4.4/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

They had no depth of ground.

But when the sun came up, and warm Sent forth his beaming ray, Because they had no root in earth, They wither'd all away.

Among the thorns some others fell, Of these there was no hope; The seeds were choked, they droop'd and died, Soon as the thorns came up.

But others fell into good ground, And yielded, as we're told, Some of them thirty, sixty some, And some an hundred fold.

The seed that by the wayside fell, Is wisdom in the heart Of him who heareth words of truth, But understandeth not.

And he who is the stony place, Is one who hears the word, Anon with joy receiveth it, And follows after good.

But tribulation soon assails, And persecutions rise, He then forgets the word of truth, And all his goodness dies.

The thorny place is one who hears, And does the truth receive; But finds that cares of life and wealth, His mind and heart deceive.

The good and fertile ground is he Who hears and understands; And shows his, life obedient to All that the truth commands.

THE TARES AND THE WHEAT.

My kingdom I will liken to, A man who in his field Sow'd good seed, and expected soon A harvest it would yield.

But while his servants slept, there came A wicked enemy, And sow'd his _tares_ among the wheat, And then went on his way.

And when the good seed did appear The tares began to show; The servants wonder'd much, and said, "Why, master, thou didst sow

"The best of seed all o'er the field, From whence then come these tares?" "An enemy," he said, "hath come Upon us unawares,

"And scattered forth his evil seed;" The servants said to him, "Wilt thou then, that into the field We go and gather them?"

The master answer'd them and said, "Let both together grow, Until the time of harvest, lest Ye pluck the wheat also.

"And when the time of harvest comes, The wheat shall in my barn Be gather'd; but the tares I'll bind And in the fire burn."

The children of the kingdom are The good seed that is sown, The tares that came up with the wheat Are of the evil one.

The enemy who sow'd the tares, Is he who fell afar; The harvest, when the world shall end; The angels reapers are.

The righteous shall be gather'd home Forever with the Lord; And as the tares are burn'd, so shall The wicked be destroy'd.

THE UNMERCIFUL SERVANT.

Once Peter said, "How oft shall I My brother's sin forgive? How oft shall I, if he confess, His penitence receive?"

"Till seven times?" The Saviour said, "_This_ is the law of Heaven, Thou shalt thy brother's sin forgive, Till seventy times seven.

My kingdom, therefore, I will like Unto a certain king, Who said that he his servants all To an account would bring.

The first who came was one who did Ten thousand talents owe; And when he could not pay his lord, His heart was fill'd with wo."

The lord unto his servants said, "This debt must now be paid, Go sell his wife and children too, Let payment now be made."

The debtor to his master came, And at his feet did fall, "Have patience with me, lord," he said, "And I will pay thee all."

His heart was with compassion moved, He freely did relieve His heart of sorrow, for at once He all the debt forgave.

This servant then went out and found, One of his fellows near, Who owed to him an hundred pence; And spake to him severe.

He took him by the throat, and said, "Now what thou owest, pay, I'll wait no longer for the debt, But it must have to-day."

This servant then with grief and wo, Down at his feet did fall: "My fellow servant, patience have, And I will pay thee all."

He would not; but with hardness did His own sad case forget; His debtor into prison cast Till he should pay the debt.

His fellow servants heard the tale, And all with one accord, To show his base ingratitude, Came sorrowing to their lord.

And told him all the servant did; And he was very wroth, And to those present said, "Go call The wicked servant forth."

He to him said, "Thou wicked one, Did I not thee forgive Ten thousand talents? Couldst not thou, Thy fellow's debt relieve?

"Couldst thou not mercy show to him, As I did show to thee, Forgiving thee at once the debt, As thou desiredst me?

Now therefore pay me all the debt, I will not thee forgive, Because thou didst not let him go, And all his we relieve."

The preface of The Parables of the Saviour announces a dual purpose: to make Scripture reading attractive through verse and to instill moral and spiritual values in children. It claims the book is one of twelve in the 'Good Child's Library,' each complete in itself. The preface also boasts of 'brilliant illuminations' printed in oil colours, a costly process the publishers pioneered. This framing positions the poems not as standalone art but as pedagogical tools, where aesthetic appeal serves doctrinal ends.

The Preface as a Reading Contract

The preface explicitly states that the book aims to 'encourage a taste for Scripture reading' by presenting New Testament narratives 'in the attractive form of verse.' It assures that the Bible is 'a readable book' that can be read daily without harm. This contract shapes expectations: the reader is to approach the poems as both entertainment and instruction. The preface also lists the twelve books in the series, situating this volume within a larger curriculum. Notably, it emphasizes the illustrations as a selling point, promising 'beautiful Scripture designs' that are 'printed in Oil Colours.' For a first reader, this paratext signals that the experience is meant to be visually and morally edifying.

Poetic Form and Paraphrase Strategy

The poems render parables in simple, regular meter and rhyme. For instance, 'The Sower' opens with 'Behold a sower going forth / To scatter o'er his field,' closely following the biblical account but compressing details. The language is direct, with few metaphors beyond those in the source text. The poem 'The Ten Virgins' uses a similar approach: 'Now five of them were counted wise, / For they provision made.' The verse often adds explicit moral tags, such as 'The coming of the Son of Man, / Is like a thief at night.' This pattern suggests the author prioritizes clarity and memorability over poetic innovation. A first reader will notice how the poems consistently end with a lesson, reinforcing the preface's didactic aim.

Recurring Imagery of Light and Darkness

Across the excerpts, imagery of light and darkness recurs, often tied to moral states. In 'The Ten Virgins,' the foolish virgins are 'found in gloomy night' while the wise 'took their light.' The poem 'The Judgment' contrasts the righteous 'array'd with robes of white' with the wicked who 'refused His word.' This binary is reinforced by verbs like 'shine' and 'darkness.' The preface's promise of 'brilliant illuminations' may have visually echoed this theme. For a reader, this repeated imagery creates a clear moral geography: light equals obedience and reward, darkness equals folly and punishment. The poems do not nuance this; they present it as self-evident.

The Conclusion's Shift in Tone

The final poem, 'Conclusion,' departs from parable retelling to offer a summary exhortation. It begins 'How simple were the Saviour's words, / How great the truths He taught,' then warns that 'The pleasures of the world are vain, / And swiftly pass away.' The tone becomes more urgent, directly addressing the reader: 'Now in the youthful time of life, / Lean on the Saviour's word.' This shift from narrative to direct address mirrors the preface's stated goal of moral formation. A first reader may find this section less engaging than the parables, but it crystallizes the book's purpose: to move from story to application. The poem ends without a narrative resolution, leaving the reader with a charge to obey.

Reading the excerpts sequentially reveals a clear arc: the preface sets expectations, the parables model faithful retelling with moral tags, and the conclusion applies the lessons. A first-time reader should note how the poems consistently simplify complex narratives into binary moral choices. The illustrations, though absent from this text, were clearly integral to the original design. This edition preserves the verbal content, but the reader must imagine the visual component that the preface so heavily promotes.

There is a quiet kinship between these old volumes, I find. The Parables speak plainly to a child's heart, but its careful notes on moral application echo in the gentler, twilight murmurings of Cousin Hatty's Hymns and Twilight Stories — Reading Notes. Both assume a patient listener, and both trust that a small truth, told softly, will linger long after the page is turned.

There are no reviews for this eBook.

0
0 out of 5 (0 User reviews )

Add a Review

Your Rating *
There are no comments for this eBook.

Reader reflection

Record your reading impressions

A brief reflection can help important ideas stay with you longer.

Your progress 0 / 10
1

Which reading stage best describes you?

2

How much did you enjoy the reading experience?

3

Would you pass this book on to a friend?

4

How easy was the book to follow?

Related eBooks